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Bird's Eye Comic Strip Story 14: The Generational Curse

Description: Do you believe that the flightless kiwi bird once could fly? This mythical story highlights the generational curse of negativity.

Story 14 - Generational Curse Comic Strip_w.png

Here are different religious teachings about the moral of this story:



Taoism generally encourages individuals to focus on their own actions and attitudes in the present moment rather than dwelling on the past or worrying about generational curses. It promotes the idea that by aligning oneself with the Tao, one can find peace and balance, which can potentially help break any negative patterns that may have been passed down through generations.

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Scientology primarily focuses on the spiritual growth and personal development of individuals and does not incorporate the idea of curses or negative ancestral influences into its core beliefs or practices.

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Rastafarianism is characterized by a diverse range of beliefs and practices, and while some Rastafarians may incorporate elements of Christian or Hebrew scripture into their beliefs, there is no specific doctrine on generational curses in Rastafarianism itself.

That said, some Rastafarians may interpret generational curses or negative ancestral influences in their own way, often in the context of their Afrocentric and spiritually inspired worldview. Rastafarianism often emphasizes the importance of breaking free from colonial and oppressive influences, embracing African heritage, and promoting a sense of unity and empowerment among people of African descent.

Rastafarians often turn to the Bible, particularly the Old Testament, as a source of inspiration and spiritual guidance. They may draw parallels between their struggles and the stories of the Israelites in the Bible. However, interpretations can vary widely, and not all Rastafarians will focus on generational curses as a central aspect of their belief system.

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Philosophers often explore questions related to causality and responsibility. They may consider whether individuals can be held morally responsible for the actions of their ancestors, or whether negative consequences should be attributed to free will and individual actions rather than inherited from previous generations.

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Exodus 20:5 (NIV): "You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me."

Exodus 34:7 (NIV): "maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation."

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Surah Al-Furqan (25:18): "And they have no knowledge of it, nor do their forefathers. Grave is the word that comes out of their mouths; they speak not except a lie."

Surah Al-An'am (6:164): "And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another."

These verses emphasize that individuals are not held accountable for the sins or actions of their
ancestors, and each person is responsible for their own choices and deeds. The Quran's focus on individual accountability is a fundamental principle in Islam.

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The Yoruba religion does recognize the importance of ancestral connections and their impact on one's life. Ancestors are highly respected and are believed to influence the lives of their descendants. Therefore, if a family or individual is facing difficulties, Ifa practitioners may seek guidance and solutions through divination and rituals to address any imbalances or disruptions in the spiritual or ancestral realm that could be affecting the present generation.

In the context of Ifa, issues such as generational challenges, misfortunes, or problems may be attributed to disturbances in the spiritual realm, including a lack of alignment with one's destiny or a breakdown in the relationship with one's ancestors. The role of Ifa divination and rituals is to identify the root causes of such issues and offer guidance on how to address and resolve them, which may involve offerings, ceremonies, and personal actions to restore balance and harmony.

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The Bhagavad Gita does contain teachings related to karma, which can indirectly touch on the idea of generational consequences. In Hinduism, karma is the concept that one's actions have consequences, and individuals are responsible for the results of their own actions. Actions, whether good or bad, can influence one's future experiences and circumstances.

In this context, if one's ancestors have performed actions that are considered to be negative or sinful, it can be understood as a karmic burden that might affect their descendants. The Bhagavad Gita emphasizes that individuals should perform their duties without attachment to the results, and by doing so, they can accumulate positive karma and ultimately break free from the cycle of birth and rebirth (samsara).

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Numbers 14:18 (NIV): "The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation."

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Buddhism places a strong emphasis on individual responsibility and karma, the concept that one's actions have consequences, which can affect one's future lives through the cycle of samsara. However, these karmic consequences are seen as a result of individual actions and choices rather than a collective curse passed down through generations.

In summary, the Tipitaka does not contain teachings or references to generational curses, as it is not a central concept within the Buddhist tradition. Instead, Buddhism focuses on individual responsibility and the path to liberation from suffering through personal spiritual development.

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Other religions are invited to join in and send their input.

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